About this research
“I think all New Zealanders pride ourselves on being clean and green, but we are increasingly asking what we need to do to protect that…” When winning support from local authorities, these days it’s the numbers that talk. And as a scientist with Manaaki Whenua Landcare Research based at Lincoln near Christchurch, Dr James Ataria has been using them eloquently for some time in collaborative research projects helping local communities protect culturally significant environments. James has been working with the Animal Health Board and the Environmental Risk Management Authority to address Māori concerns regarding pesticides in the environment. At Napier, on a Ngā Pae o te Māramatanga supported project he is working with local Māori on their concerns towards the effects of pollution on traditional food sources. With Ngāi Tahu, he is leading another Ngā Pae o te Māramatanga project addressing degradation of the 190 kilometre Mataura River in Southland. Often he is seeking to marry environmental toxicology with tangata whenua knowledge. “I think all New Zealanders pride ourselves on being clean and green, but we are increasingly asking what we need to do to protect that,” James, who is from Ngāti Rongomaiwahine and Ngāti Kahungunu, says. “And many Māori are concerned about the effects of sewage and pollution. “What I hope to achieve is to collaborate with people and leave them something they can use of real practical benefit in protecting the environment.”
Ētahi atu · Other projects
Kate Souness (Ngāi Tahu, Kati Mamoe, Waitaha, Ngā Puhi, Te Arawa), University of Canterbury Utilising pūrākau as a method and methodology alongside Kaupapa Māori Theory and Mana Wahine theory, this work aims to examine traditional pūrākau inherent in waka hourua deep sea voyaging oral histories throughout the Pacific. The depth of knowledge will journey…
View projectA Comparative study of Waka Hourua Voyaging Oral Traditions and Contemporary Voices Throughout The Pacific
Kate Souness (Ngāi Tahu, Kati Mamoe, Waitaha, Ngā Puhi, Te Arawa), University of Canterbury
Utilising pūrākau as a method and methodology alongside Kaupapa Māori Theory and Mana Wahine theory, this work aims to examine traditional pūrākau inherent in waka hourua deep sea voyaging oral histories throughout the Pacific. The depth of knowledge will journey into the night sky and stories of stars, ancestors and meaning. Navigational knowledge from waiata, pūrākau, whakatau, karakia and kīwaha will inform part of the research.
Waratah, Taogaga (Ngāti Whātua, Ngāpuhi), The University of Auckland How can we - indigenous peoples, navigate spaces where cultural awareness is not normalised? There is an abundance of literature that recognizes the connected nature of indigeneity and social psychology (Johnathan Friedman, 1994; Geertz, Clifford, 1973; Maaka, Roger C.A. (1994) Walker…
View projectHe pēhea te tū taketake ki te ao – Mā te aronga atu ki ngā tāiao e toru. How to be indigenous in a space where indigeneity is not recognised.
Waratah, Taogaga (Ngāti Whātua, Ngāpuhi), The University of Auckland
How can we - indigenous peoples, navigate spaces where cultural awareness is not normalised? There is an abundance of literature that recognizes the connected nature of indigeneity and social psychology (Johnathan Friedman, 1994; Geertz, Clifford, 1973; Maaka, Roger C.A. (1994) Walker, Ranginui (1989a) , how people are able to define an indigenous identity (Alan Chadwick 2021; Hilary Weaver 2001, Taylor, D. M., & Kachanoff, F. J, A Wilson 1996) and the influence indigeneity has on identity (Paradies 2006, Jackson, S. J., & Hokowhitu, B. (2002) Forte, M. C. (Ed.). (2013).
Kiri West (Ngāti Marutūahu), The University of Auckland The New Zealand government has indicated a willingness to consider the application of Māori data sovereignty (MDS) in the storage, management and governance of data-sets held by them. To what extent is there alignment between the principles of Māori data sovereignty (as communicated by Te Mana…
View projectNgāti Marutūahu
Kiri West (Ngāti Marutūahu), The University of Auckland
The New Zealand government has indicated a willingness to consider the application of Māori data sovereignty (MDS) in the storage, management and governance of data-sets held by them. To what extent is there alignment between the principles of Māori data sovereignty (as communicated by Te Mana Raraunga) and the government’s current data infrastructure? What are the barriers to the successful implementation of MDS, both from a state perspective, as well as from the perspective of Māori?