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Kaupapa · Projects 551
Jefferson Dew (Ngāti Kahungunu ki Wairarapa), University of Otago Peaks in electricity demand cause substantial issues for electricity systems’ infrastructure requirements. Demand-side management provides opportunities to reduce these peaks and create a more sustainable and affordable electricity supply. Dairy farming, being the third largest electricity…
Decolonising management practices in the implementation of Māori frameworks in non-Māori organisations–a case study for Te Awa Tupua.
Miriama Cribb (Whanganui, Ngāti Pikiao, Ngāti Porou, Ngāti Tama), Massey University Challenges have been made to businesses to reimagine a different way of doing things. This requires a shift in paradigm, one that includes decolonial conversations that challenge assumptions of the dominant paradigm. One way of shifting paradigms, involves pushing and…
He ahikā, he kāinga tōnui: A burning fire, a flourishing society
Kapua O’Connor (Ngāti Kurī), The University of Auckland Ahikā was a well-established tikanga that described the occupation of lands by hapū, conveyed through them being present on their land to stoke their fires. In conjunction with whakapapa connection to the land, the tikanga of ahikā conferred mana on hapū, as the following whakataukī demonstrates: Ka…
A Comparative study of Waka Hourua Voyaging Oral Traditions and Contemporary Voices Throughout The Pacific
Kate Souness (Ngāi Tahu, Kati Mamoe, Waitaha, Ngā Puhi, Te Arawa), University of Canterbury Utilising pūrākau as a method and methodology alongside Kaupapa Māori Theory and Mana Wahine theory, this work aims to examine traditional pūrākau inherent in waka hourua deep sea voyaging oral histories throughout the Pacific. The depth of knowledge will journey…
He pēhea te tū taketake ki te ao – Mā te aronga atu ki ngā tāiao e toru. How to be indigenous in a space where indigeneity is not recognised.
Waratah, Taogaga (Ngāti Whātua, Ngāpuhi), The University of Auckland How can we - indigenous peoples, navigate spaces where cultural awareness is not normalised? There is an abundance of literature that recognizes the connected nature of indigeneity and social psychology (Johnathan Friedman, 1994; Geertz, Clifford, 1973; Maaka, Roger C.A. (1994) Walker…
Ngāti Marutūahu
Kiri West (Ngāti Marutūahu), The University of Auckland The New Zealand government has indicated a willingness to consider the application of Māori data sovereignty (MDS) in the storage, management and governance of data-sets held by them. To what extent is there alignment between the principles of Māori data sovereignty (as communicated by Te Mana…
Te Kai Ora a Kāi Tahu: Conceptualising Kāi Tahu kai sovereignty and Māori nutrition data sovereignty
This research explored how Kāi Tahu can strengthen control over kai systems, sources, and practices. By weaving together insights on Māori food and nutrition data sovereignty, it offers a foundation for future whānau- and hapori-led kai ora initiatives.
The Treaty of Waitangi and its principles – an analysis of select Waitangi Tribunal jurisprudence
This internship project aimed to make key Waitangi Tribunal jurisprudence more accessible to public sector policy-makers. By reviewing Tribunal reports, the research focused on how the Tribunal identifies and balances competing interests. The result is practical guidance to help decision-makers apply Treaty principles thoughtfully and transparently in…
Hua o te Kawariki – Ngāti Whātua Curriculum
‘Hua o te Kawariki’ explores Ngāti Whātua mātauranga to inform future teaching, learning and leadership. Grounded in the prophetic mōteatea He aha te hau, this research draws on the wisdom of Ngāti Whātua mātanga to shape the vision for a potential Ngāti Whātua curriculum and kura ecosystem.
Hauora: a Ngāti Kahungunu perspective
Sharron’s doctoral research is a strengths-based study called ‘Hauora: A Ngāti Kahungunu perspective’ and the research question is, “What is the relationship between kaupapa Māori community-led initiatives and Māori notions of hauora and how can this mātauranga-ā-iwi inform Te Ara Toiora, the Ngāti Kahungunu Wellbeing Strategy?”
‘Taiahahā, taiahahā - ko au ko koe, ko koe ko au…’ Exploring the Mokoia Taiaha Wānanga in relation to cultural reclamation, resilience and affirmation
The whakatauakī - 'Ko au ko koe, ko koe ko au,' stands as a determining principle behind the legacy created by Mita Hikairo Mohi and his teachings of the discipline of mautaiaha. Many from across the motu have attended these wānanga held on Mokoia Island. The intention of Aramoana’s research is to explore this legacy and its impact on Māori Male well-being…
Mapping Tuangi (cockle) populations using Māori knowledge to inform co-management practices in Ōhiwa harbour
This study has been initiated by the iwi of Ōhiwa, led by Ngāti Awa to establish techniques and practices to provide information to assist in the co-management of Ōhiwa harbour.
Building a Virtual Papakāinga: A review of best practice
This project asks whether there are lessons to be had found in both the Māori Covid-19 response to date and the growing body of evidence that papakāinga living has benefits beyond the physical home that could inform a wider response to prepare whānau for current and future infectious disease threats and ultimately support ongoing socio-cultural connection…
Intergenerational Transfer of Maori Weaving Knowledge and the replication of a Pukoro
Kahutoi Mere Te Kanawa (Ngāti Kinohaku, Maniapoto, Waikato, Tuwharetoa me Rarua oku iwi), My application for this scholarship is to help me complete my Creative Practice Doctorate, which I have now been working on for a number of years.I see the doctorate as a segue into understanding more about our own Māori knowledge and practices in the field of our…
Tautoro whakapapa kōrero (important kin-community events/narratives of the distant and recent past)
Raaniera Te Whata (Ngāti Rangi, Ngāti Moerewa, Ngāti Porou, Te Whānau-ā-Apanui), University of Otago The overall aim of this thesis is to discover Tautoro whakapapa kōrero (important kin-community events/narratives of the distant and recent past) and strengthen the contemporary shape and flow of hapū: 1) mana tūpuna (the influence of ancestors, their…
Transforming the potential of whakawhanaungatanga in advancing hapu development
Koroumatai Kody Pewhairangi (Ngati Ira, Te Whanau a Apanui, Ngati Porou), Te Whare Wananga o Awanuiarangi The legacy of oral compositions by Tuini Ngawai and Ngoi Pewhairangi - the relational values of whanaungatanga informinga self-determining model of hapu development in action.
The effects of Stress on Decision Making, Communication and Situational Awareness, applied to Air Attack Supervision Training in Aerial Firefighting
Rory M.S. Clifford (Kai Tahu, Kāti Māmoe), University of Canterbury The aim is to publish a research article on the findings of my research into the effects of Stress on Decision Making, Communication and Situational Awareness, applied to Air Attack Supervision Training in Aerial Firefighting. This will target the Sage journal of Simulation and Gaming…
Ka Hao te Rangatahi Project Development
Bonnie Maihi (Waikato-Tainui), University of Waikato This project explores education and work pathways for Maaori Rangatahi/youth growing up in Aotearoa gang spaces. The research aims to create awareness of pathways for Maaori children growing up in Aotearoa gang spaces and contribute to the development of Maaori whaanau in Aotearoa gang spaces by providing…
Te Whare Kōrero o te whakapono Māori
Rev Wayne Te Kaawa (Tūwharetoa, Ngāti Awa, Yūhoe), University of Otago The aim and objective of this project is to publicise what a Christological Creed or Faith Statement would consist of using Māori whakaaro rather than a western Christian hermeneutical framework. The expected outcome of this work is to stimulate discussion in the Māori ecumenical…
Young Māori wāhine experiences of motherhood in Aotearoa
Jessica Gerbic (Ngāti Pūkenga, Ngāti Pikiao), The University of Auckland Māori mothers are a taonga (treasure precious) for Māori society in the role they play for Whānau, hapū and iwi. The age when wāhine have tamariki has never been a barrier within Māori culture. Yet the process of colonisation has significantly impacted the status of young Māori wāhine…
Into the Dark, We Are Moths’
Kirsty Dunn (Te Aupōuri, Te Rarawa), University of Canterbury My PhD thesis, tentatively titled “‘Into the Dark, We Are Moths’” Centering Whakapapa, Representing Animals in Māori Writing in English” is an exploration of the ways in which human-animal relationships are represented and reimagined in contemporary Māori writing in English. I aim to both…
Te Hono ki toi. a history of Maori painting. From the Hoe to the Whare to the art gallery
Stephen Gibbs (Ngati Tamanuhiri, Ngati Rangiwaho, Rongowhakaata, Rongomaiwahine), Massey University Toi Tamanuhiri – Hua Uri Kuri –Mana Moana, Mana Whenua, Mana Tangata As a prelude to my research, the first part of my process was the curation of a series of Iwi based exhibitions that were held at Tairawhiti Museum - Gisborne, Verve Café - Gisborne and Ngai…
Māori music experiences of the 1960s through the Māori Showband phenomenon
Louise Kewene-Doig (Tainui, Ngāti Haua), University of Otago My research focus is Māori music experiences of the 1960s through the Māori Showband phenomenon. Using Kaupapa Māori and whakapapa research methods, my thesis will explore the importance of the Māori Showbands from the perspective of band members. I am creating unique ways of retelling cultural…
Mate Ohorere Pēpi: Sudden Māori Infant Death Syndrome
Riripeti Haretuku (Ngapuhi, Taranaki, Te Arawa me Whakatohea), The University of Auckland In this work, I rethink SUDI: SIDS, also known as cot death, within a kaupapa Māori framework. I use the term mate ohorere pēpi, not as an equivalent of SUDI: SIDS, but to encompass all the aspects of a Māori experience of the sudden death of a pēpi (baby). I argue…